Adam & Anunnaki.

The history and the interference of the Anunnaki on planet earth.

Ilat Litum finds in Antarctica in 1939.

The ILAT-LITUM Tablets and the Return of the Anunnaki Gods

A Nazi expedition found the ILAT-LITUM plates/tablets in Antarctica, broken up into two pieces and they were hidden until ’41. Their is the German translation of by Tibetan monks made in Nazi Germany. The German version is then translated into English by someone who was fluent in German.

Problem; during translations something always gets lost, in this case it had first to be translated (Akkadian) to German and now to English. There are only a few people able to do that and the best known is Sitchin.

The Return of the Annunaki. Genesis I. ANU’s ship landed on alien shores, far away from the home of the Gods, far away from Aldebaran. Aldebaran 4 is the planet of origan of the former rulers of the earth. A water planet in many way similar to earth but with a land surface of only 10%. Please google for Aldebaran. In the case of Airl refered to as the Old Empire.

The Thule doesn’t mind that this information comes out in the open for those who have ears to hear and eyes to see. A Thule member sent me something they call Genesis , but is the German translation of ILAT-LITUM, translated into German by Tibetan monks during Nazi Germany. The German version is then translated into English.

This is a dangerous mission, as something always gets lost in a translation — in this case first from an
alien language (Akkadian) to German and now to English. Therefore, I have attached the original
German text at the end of this book, under Appendix. So forgive me if the English version is not
perfect, grammatically and otherwise, but also keep in mind that the German version is not perfect
either — it was interpreted by the monks who were not native Germans. It looks like the Nazis didn’t
want to mess with it too much for the same reason — alteration. According to the translator, it also
seems to be written in “old German”, which makes it even harder to translate. Also, unfortunately I
would say, it seems like the Thule member who sent me the files has added his interpretations of the
events on occasion to clarify. Although his interpretations sound right, it’s a very hazardous thing to do.
It should be up to each and everyone to interpret these plates, not be biased by someone else’s opinions,
no matter how correct they are. I had hoped to be able to present an unedited original version that we
could discuss afterward, but this is not the case. I am glad the Thule member did a good job though — it
could have been a disaster.
Anyway, here follows the ILAT-LITUM tablets, translated in full into English. After you ve finished reading all four parts, I am going to discuss and clarify a few things that may be confusing and complicated to grasp for the reader:

Genesis I

ANU s ship landed on alien shores, far away from the home of the Gods, far away from
Aldebaran. He entered foreign banks, and heard noises, saw beings, Reptilians in all
colours of the rainbow, strange creatures with smart eyes and strong claw hands.
Versed in the fight they looked full of cunning and virtue towards the Sun, where ANU s
ship shone in the Sky.
The planet was already occupied, there was no place for the Gods, and they discussed for
nine moons until the council of the Gods accepted ANU s plan.
SEPT, the leader of the fire signs, landed on the planet, carrying terrible weapons, fire
sticks that could burst rocks and melt metals.
It rained ashes and embers, again for nine moons, neither the Sun nor the shimmering of the
Stars could be seen. The blaze was so big that only SEPT could be on the Planet, full of joy
the other Gods looked down from ANU s ship. At the end of this time the Reptoids
disappeared, only SEPT knew the way into their hiding places, the caves.
Great was the success of the Gods, but great was their fear for revenge from the Reptoids,
and TU s wisdom ordered the sealing of the entrance to the underworld. so the gods could
sleep peacefully.
Now the Gods could land, they spun the disc, (like in spin-the-bottle/rotated) and in the
land of the Acacias they built their first home.
Suns and moons passed in line with the heavens, but the fertility of the Gods started to fade.
Again the council met for nine moons, and the Gods made the decision to impregnate the
Royal MIRA with TU s seed to which was added thirty-six Reptoid DNA strands.
Therefore the seal to the underworld was broken and SEPT, the leader of the fire sign, had
to climb down and search for a male Reptoid. Only fine fighters could accompany him, and
every single one was carrying a fire stick and a silver battle disc.
After seven moons SEPT returned to the light of the upper world, he had lost almost all of
his warriors, and those who came back had lost their mind.
SEPT had brought one male Reptoid, it was sleeping (unconscious? Wes comment), on
every hand and foot it had six claws, a golden wreath around his neck and behind his small
ears it had two thick humps.
His seed was taken and from it thirty-six strains were mixed with TU s seed, to be planted
into the royal MIRA. Some time passed, which is recorded on the TABLET, and the royal
MIRA gave birth to twins: EA and MAGDI, a beautiful couple with shimmering green eyes
and shining golden nails on the feet and the hands. At this time none of the Gods could say
where the Reptoid male, whose seed was taken, remained, because he had disappeared
– 134 -without a trace.
But EA and MAGDI grew faster than normal God s children, they were smarter and
stronger, their green shimmering eyes revealed their consanguinity, and their nails could not
be cut with metal. After two suns the twins were as big as God s children would be after
eighteen suns, and again the council of the Gods was summoned.
ANU demanded the death of the twins, because they were a threat to the Gods, and the wise
council agreed with him.
SEPT should execute the deed, take their lives with a fire stick and melt the body parts with
heat, so that absolute nothing would remain.
But TU remained silent he quickly delivered the message to his Royal MIRA, and
together they made the following plan:
They had to make completely identical clones of EA and MAGDI, for this purpose there
was a device, which also created the Lulu, who were digging the mines for gold. MIRA
placed these clones in the royal bed-chamber and with an innocent gaze she waited for
SEPT. At night the chamber was opened violently and SEPT entered with his warriors
MIRA screamed loud to keep the appearance, and SEPT performed the deed according to
the plan of the council.
The fraud was undetected and no one could see the twinkle in her eyes. The Goddess, with
her head hanging, entered the council the next morning, and all the Gods were comforting
her in these difficult hours of departure from her offspring.
They promised her a new trial soon, this time performed with a strongly modified strand
from the Reptoid. MIRA looked down and did not say a word the Gods cheered for their
success. But TU had a house with three golden Fireships which he could control at will.
They took EA and MAGDI to one of the ships, and with a lot of supplies, seven golden
tablets and a sparkling emerald tablet, they took off high above the heavens over the water
to the land beyond, contrary to the land of the Acacians. The place of their choice was soon
found and they called it PEN-TA-KIT. The house for EA and MAGDI was built under the
lake, which they called BAN-TAN. The bold EA got the golden tablets, the beautiful
MAGDI could keep the Emarald tablet to retain any protection from enemies and for other
secret use. Soon however MIRA and TU had to return to the house of the Gods in the land
of the Acacians, so they would not raise suspicion.
They agreed on the following: For now and all time MAGDI and EA would receive
messages from them, not through the waves of the sky, not through the flows of the water
in the fire ship , but in a secret and totally unsuspected way. They agreed on the signs
and within 72 hours the twins memorized them. During summer the signs would appear in
the high grass or in the wild grain/corn, during winter in the ice of lake BAN-TAN. The
twins also knew about their (DNA) strands, that had given them immortality, just like the
Gods. Therefore they also agreed on the signs for the return of their God parents, there were
several signs and one Final sign.
Also each sign gave detailed information on the instructions of the God parents. So
MAGDI and EA where armed for all times.
Light-heartedly MIRA and TU returned to the land of the Acacians.
They could not believe what they saw, in a hurry the other Gods had left the harbor GATABEN.
Why?
ANU s ship no longer shone in the sun, the bright sky was covered with blood-red clouds
and strange rocks with fiery tail fell to the ground. What happened?
The first house in GATA-BEN was left hastily; the doors were open and were not sealed.
Only the LULU harvested the juice of the Acacias as if nothing happened. The leader of the
Lulu knew nothing, he could only laugh and said: ANU s ship steers the star.
Hastily MIRA and TU returned to NI-BI-RU.
The COUNCIL had already gathered and under ANU s leadership the Gods were trying to
find a way out. MIRA and TU noted that the first time was ripe, so they sent MAGDI and
EA the FIRST SIGN in order to warn them and to prepare them for what was coming.
The FIRST SIGN had the following form and would also be a final sign that was sent both
in the beginning and in the end:
(NOTE: The Thule member I received the German version of the tablets wanted me to add
that the words Mars Nibiru Earth and the annual figures were added by the Thule
member, for better understanding.
They are not included in the original).

Next: The true cause of the flood

The origination of LE-MU-RIA The last escape of the Gods Genesis II
The time of change had come. Gloomy shimmer where above the heavens of the gods.
Only ANU could imagine the full scope.
What happened?
NI-BI-RU had left its mandatory course.

What could the Gods do?
Again they asked the oracle like at the time of the exodus from Aldebaran, again they spun
the disc.
But the oracle remained blind ,there was no light sign as usual. Was the connection to
the ancestor Gods interrupted?
Now ERA rose, the wise one of the ANU-NAKI, he imparted his staff IR-MIN-SUL the
power of thought, and spoke truth and wisdom to the Gods.
NI-BI-RU drifted from its original course, this is why KI has to leave his prescribed orbit,
for a certain time the NUMBERS of the Gods have to be changed! Those with ears hear
and those with eyes to see the divine resolution that ERA with the power of his thoughts
and the power his staff announced: MUMMU as 1. Companion APSU stays on its
prescribed course at 36 Hunab. LAHAMU s virginity is not disturbed at 72 Hunab.
But KI s orbit has to move from 108 Hunab to 96 Hunab, he moves 12 lines/stripes from
LAHMU s face!
12 large returns must take place, before KI takes its old prescribed course again! Ages will
pass, and the stories of the Gods will only be found on Tablets but the truth remains and
will return!
A giant flood will destroy KI, later the Lulu will change history at their will, however you
shall know the truth and carry it for all future!
It was not the revenge of the Gods, for their interbreeding with the women of the Lulu,(humans) that caused the flood, but because NI-BI-RU had left its prescribed path, and none of the Gods could stop it.

Read the numbers and become wise! You call it gravitation, the Gods call it
Hall of the golden kettle .
12 large returns means 12 times the passing of the twelve sings on the horizon (zodiac
signs), then the time will be completed and KI will return to its prescribed position!
These were ERA s words, the council heard it with displeasure, but there was nothing to
interpret or change.
Short time after it came as foretold: KI left its orbit and moved 12 lines/bars against the
virginity. KI was hit by severe floods, for a short time KI wobbled and lost its consciousness. Life on KI was washed away, the Acacias broken. Only the Lulu in the mines managed to escape! Why?
The entrances to the underworld were opened and Reptoids permitted the Lulu admission.
Why?
Weren’t the females of the Lulu beautiful to look at? Weren t the Reptoids particularly keen on beings of this species?
The NEW RACE was about to be born!
We call them LE-MU-RI-AN, because actually from the connection between the Reptoids and the Lulu the LEMURIANS originated!
The LEMURIANS should become stronger than the Reptoids, because they had the DNA of the Gods and the Reptoids!
They built a world that had never been seen before, and it was their task to not only frighten the Gods when they returned, but to chase them away.
But what happened to EA and MAGDI?
They were well aware of their divine immortality but where worried about their vulnerability- because divine DNA does not mean protection in battle against every enemy.
They built their city PEN-TA-KIT deeper in the earth under the lake BAN-TAN and from their bloodline another 711 Gods children where born. They taught the God s children all sciences, in virtues, and in the art of warfare. They also received the SECOND SIGN from MIRA and TU, it showed them KI s shift, the planet that from now on we call EARTH.
It showed them the start as well as the finish of the shift, and according to ERA s words this
age would last 12 times 12 signs in the firmament, 12 times 12 signs the shining herd
UL.ME would pass before Earth could take her hereditary orbit at 108 Hunab.
Through these signs all future calculations and prophecies were possible it showed them the the true path.
NI-BI-RU s in his wondrous EIGHT, the two paths, which they call ENLIL S PATH and
EA S PATH and ANU s PATH that corresponds the DUB, or as you call it, the eclipse. Thus
from the sign it is clearly recognisable, that the star NI-BI-RU doesn’t take 3,600 Earth
years to orbit , but 3,6 schar, that s 12,960 Earth years, and so the orbit equates half a
Precision. The presented events happened in the sign of GU, which you call Aquarius, and
its numerical value is 12.
Now you will wonder, what does this number tell us?
Think! In Aquarius the first ANU-NAKI settled on Earth, after they first won the war against the Reptoids, in Aquarius Earth tilted its course, lost hold and spun from 108 Hunab to 96 Hunab.
Now I am talking about an orbit of 3,6 schar, this means that the Gods would return in the
sign of Lion!
But didn t ERA talk about 12 times 12 lines/stripes/bars/strokes?
12 lines means Aquarius again, because the shining herd, which you call Zodiac, has 12 signs. This is also the mystery of the Crop Circles ; not unwilling ordinary people should decipher the signs, they are solely for EA and MAGDI and their divine offspring, so they are able to correctly interpret the time of return! Because NI-BI-RU orbits 3,6 schar this is 12,960 Earth years, and 3,6 schar away from Aquarius indeed stands Lion! But this
crossing does not cross the path of your Earth, it runs through the inner circle, that you call the asteroid belt. We will later address the events that happened at that time in detailed manner! After 3,6 schar the next encounter comes, because NI-BI-RU s orbit has a drawnout EIGHT. This EIGHT is turned in its self, indeed the point of crossing lies on one level but not at the same point in space!
Thus it happens that one time the encounter in Aquarius causes KI s orbit to shift, but the other time it orbits the asteroid belt without disruption for your planet.
Your children have a game, which is called spin-the-bottle , a bottle is spun in a circle, at
the point where the bottle stops a pledge is payable.
What pledge will be payable after the return of the ANU-NAKI?
Exactly this picture of spinning-the-bottle was what TU and MIRA had in mind, when
they send the sign of return to their divine children!
Of course they encrypted it as agreed, they drew the path of the shining herd which you
call ecliptic as a LINE, well aware that the descendants of the primitive Lulu or even the
Reptoid beings were not able to recognize this as a circle! But that was not enough, the
NUMBERS were also encrypted, because who would possibly recognize, that the first
sacred angel the crop circles , the DUB-SCHAH, the number 72, is equivalent to the
inclination of the ecliptic of exactly ONE DEGREE!? Who would be able to calculate the
time of the start and the time of return, if not the sons of the gods themselves??
Now here the time of return shall be pictured, the Planets have their equivalence exactly
like the position inside the shining herd , the calculations where sent by MIRA and TU
with the goal of awakening the children of the gods and to give them the corresponding
assignments. Each of the God s children will now become aware of their assignment and
will contribute their part to initiate the return.
The battle we lost, but still have won, will now be carried out on the level that is marked in
the book ILAT-LITUM, The Highest victory.

GENESIS III:

The War Between Lemuria and the Land of EA.MAGDI
72 moons had past since EA and MAGDI built their house under the lake BAN-TAN, it
was big and magnificent, and had room for all 711 God s Children.
To honour their divine parents they called their land EA.MAGDI.
The first-born son of the twins was called IMMARU-IMTAHA, in your language this
would mean light warrior . The first-born girl was called ZU-SINNISNARTU, in your
language this means, Wise singer..
To simplify it, from now on we call the two God s children IMMA and SINNI.
IMMA trained the godsons in all martial laws, especially the throwing of the silver battle
disc and mastering the fire stick. The silver battle discs that were left by TU, had magical
powers, not only were they able to find the enemy through the mind power of the thrower,
they also had 45 openings to shoot fire waves .
The outer 18 openings carried TU s initials, the CORE of life going upwards in a curved
path, which represents both the divine race and the anscension of the gods themselves. 108
battle disc were fabricated, according to the sacred number of HUNAB, the distance
between KI (Earth) and APSU (Sun) in ancient holy times.
But SINNI, the wise singer, had the special task in training the children of the gods to
understand the signs, that TU and MIRA were sending to Earth within certain intervals.
She herself was in the possession of the emerald tablet that MAGDI received from MIRA
but she was not allowed to show it to the other god s children. Too much of wisdom, deceit
and spite/malice, too much of eternal truths and possibilities to see into the future, were
recorded on the emerald tablet. It required courage and determination and truly divine will,
to accept this tablet, then the next war with Lemuria was recorded on the tablet just as the
escape of the god s children to the planet LAHMU (Mars) and all destiny of the gods and
the people till the sky s last blink of the eye.
Even her own inevitable fate was recorded there, and Sinni had the strength to endure this!
But slowly Time became dark, the Reptoid beings interbred with the escaped Lulu and
formed a new race, the Lemurians. Of course they also had heard of the escape of the gods,
but they also knew of the land EA.MAGDI and the hideout of the abandoned god s
children. They didn t know the lake BAN-TAN, but their cunning and determination was
great to find this place and to destroy the sons of the gods.
Their leader called himself ETU-MARU, which means dark son .
The race of the Lemurians also had divine strands [of DNA] in their blood, because the
primitive Lulu were created by the gods from monkeys [allegedly Neanderthals, Wes’
comment] and 9 strands of the gods were connected.

Yes, there was rain and rainbows on LAHMU, and over time this world was loved by the
children of gods more than the partially inhospitable Earth.
So they built their first house on LAHMU and called it SHADU.E, which means
Mountain house [ Hillhouse ].
All this had SINNI known, for it was recorded in her emerald-tablet, but could she have
spoken the truth?
Even ANU would have been refused to do so, for something horrible would have happened,
the course of the heavens would collapse.
SHADU.E was built nobly and received a golden gleaming dome by which in the soft light
SINNI sang her songs and instructed the children in the arts of the gods.
IMMA however continued instructing in the martial arts for he would never accept the
dishonor of being defeated by the Lemurians!
One day he would lead the gods to their revenge against the Lemurians and wipe them out
completely.
SINNI too had to achieve something special, for by their escape from earth the children of
the gods had stripped themselves from the chance of reading and interpreting the SIGNS of
MIRA and TU.
This was irreversibly necessary, for from where else should they get the hints for their
further development?
Thus SINNI created an INU.ZU, a wise Eye , with which she could observe the forests,
the feral fields with corn and the sheets of ice of the northern seas of the planet Earth from
her house.
She had to be able to determine the Return of the gods, for it was up to her if the betrayal
was punished by MIRA and TU or if ANU could be pleased with a legend.
The FIRST encounter was 6 Signals ago, and SINNI knew that NI-BI-RU had completed
half a cycle after 6 Signals and would reach it s point of intersection of the eternal Eight .
NI-BI-RU started in the sign of GU (Aquarius) and threw KI (the Earth) from it s orbit; it
would return to the solar system in the sign of UR.GULA (Leo) and cross the system at 228
HUNAB.
That was NOT one of the encounters of which ERA spoke, for ERA meant clearly the
encounters with Earth, and those take place every 12 signs!

So the FIRST encounter between NI-BI-RU and KI (the Earth) took place in the year
309,033 B.C. with your time calculation.
The following events should occur 12,960 years later, starting from the year 296,073 B.C.
Thus the complete cycle of NI-BI-RU (because of the years after Christ) is 311,040 earth
years, which are 86,4 SCHAR.
For this reason NI-BI-RU has the core number 648 and LAHMU; the new home of the
children of the gods has the numerical value 468.
311,040 earth years are 80 great cycles of the Destroyer (Satan).
For 80 multiplied with 3,888 (the true 666) is 311,040.
311,040 Earth years are 90 great creation cycles, for the number 3,456 (serpent bites it s
own tail symbol for chaos and creation) multiplied with 90 results in 311,040 Earth years.
Here the quotation from the book ILAT-LITUM finds it s true meaning:
Light and shadow are combined. Light (number 90) multiplied by shadow (number 80)
results in 7,200 or 7,2 Schar, which equals one cycle of NI-BI-RU, so it comes to one
(Light-ENLIL s Way) positive result and one (Shadow-EA s Way) negative result!
Not for nothing one way Enlil s and one way EA s are exactly 3,6 Schar.
When we retrace the happenings we will discover, that 3,6 Schar in the sign of Leo
(10.953 B.C.) the golden era ended through EA s way and today 2007 A.D. The golden
era begins through ENLIL S WAY!
However we will return to the to the events at the time:
The Shadow-Way fulfilled the first time and the children of the gods waited wishfully for
the beginning of the Light-Way.
SINNI had fufilled great deeds, for her INU.ZU, her wise Eye could not only see the
signs of MIRA and TU from Earth, but could also see far into the heavens and follow NIBI-
RU s course eternally.
So she could calculate the exact date of the return of the gods.
MIRA and TU had also taken precautions, they let SINNI know by their signs in the corn
which plans ANU had.
The great Council decided to help the children on LAHMU, for ERA s wisdom told the
gods, that EA and MAGDI and all following children-generations should belong to the
tribes of the gods.
ERA s wisdom meant, that the gods under the leadership of ANU and with the power of
SEPT invade the land of the LEMURIANS and should force them with unimaginable
devaststations back into the caves.
So it was recorded in the book ILAT-LITUM, the highest victory .
The sign for this was transmitted to SINNI as follows:

GENESIS IV: The Return Of The Gods

IMMA and SINNI, the children of the gods and leaders of the children on LAHMU had
fulfilled great deeds.
Through the wise eye INU.ZU they could follow NI-BI-RU s course and wait for the
prompt return of the gods.
SINNI was lecturing in the mountain house SHADU.E about the high signs, and that shall
be expressed here word by word, for it is the revelation of the secret of making the signs, or
crop circles, which the humans on KI will call them later.
Many children will ask themselves, where these high signs come from and how they are
made!
The high signs are messages from our god-parents on our homeworld NI-BI-RU.
So much you know already.
They send us these signs, so we can calculate their return and prepare us!
When signs originate in the corn, the WATER in the halm is informed!
High signs can only originate where specific minerals and iron is available in the ground, of
course water has to be there also.

This information is transmitted through waves we call these waves NA.LI.TAR they are waves in the metaphysical spectrum the humans call them REIKI Blue Light VRIL there are thousand names for it, but only we know it s purpose!
The NA.LI.TAR-waves are sent through space by MIRA and TU, on Earth they inform the Minos and iron containing water and at a specifically determined time the water presses the halm and the crop into the desired pattern!
The humans will know one day, that water is the medium of the gods our gods it is the
universal divinity!

You can talk to water, water has a memory for the period of eternity, and water fills the space between the stars in its most precious form as ice! For that reason humans build their temples and churches nearby water! [1]
The humans have some among themselves, whom they call druids; they can communicate with water and understand the meaning of our messages!
But it will not help humans, for these druids will be laughed at and declared insane, for the minds of most humans is clouded by a radiation out of the world of matter the humans will build antennas and this dangerous radiation will contaminate the planet KI and its
species and take away their spiritual experience(s).

NA.LI.TAR-waves can produce ice-pictures the principle is very easy:
The waves inform the (ferreous) water and this will change the temperature at specific
points within a short time, these burn- and breakpoints in their wholeness result in a fine
ice-picture.
We can see it through our wise eye INU.ZU on the lake BAN-TAN!
Humans aren t so familiar with ice-pictures as they are with high signs in the crop, but they
fulfill the same meaning our god-parents show us the way and prepare us for their return!
The humans will build a terrible facility which they call H.A.A.R.P., they want to produce
NA.LI.TAR-waves themselves and create false pictures!

But it will not work, for they have not the device for it and their sense is directed on the
world of form and appearance!
Form and appearance are only the expression of VRIL some will see, that VRIL and
GRAL are the same, for it is only meant for the communication with NI-BI-RU!
VRIL 4,636
GRAL 1,616
Sum 6,252 = 15X120 = 1,800 = SCHAR!!
VRIL is the power, and GRAL is the device to send out the force!
Every 12,960 years our courses cross, and so the NA.LI.TAR-waves rise.
The humans will notice!
They will cut the halms of the crops and analyse it, they will notice a strange short live
energy, which they can not measure!
For VRIL remains only very short in the world of form and appearance, for it changes into its spirit-form and carries the information on for all eternity!
So it is written in the TABULA SMARAGDINA:
She who was she who is she who will be –
Steersman of times, the chariotleader, Lord of the waters, Lord of the Light
From the horizon of EA to the horizon of ANU He, who leads the way, he, who is.
The star that was born from LAMUS light.
The child that was born out of TU s semen.
Concepted by the royal MIRA.
Guarded by SEPT, the leader of the fire-signs.
He, who receives the words Who s way leads to ERA s secret
Recorded in the tablets of the grass-gods From the beginning of light to beginning.
The TABULA SMARAGDINA turns on the sweeps, the waves of oceans, above the heads
of the children of gods, it transmits constantly NA.LI.TAR-waves into the Vigrid-plains, to
announce together with the high signs the return of NI-BI-RU.
SINNI had fulfilled something great:
Everywhere on LAHMU she placed the IR-MIN-SUL, and the children of gods were
delighted by the water of the light!
On LAHMU there were Ley-points too, where the Minos-Iron-Water sputtered.
12 pillars were placed on LAHMU by SINNI, 12 pillars it were 2 eras later on KI (the
Earth).
IMMA had to achieve special work, for the pillars were made of a mixture of LADUR-rock
and SEMADIT-metal.

This unique mixture of precious rock and also precious metal gives the pillar its
conductibility in Minos-Iron-water.
When the 12 pillars were placed a great feast was celebrated, the children of gods flew on
the wings of the TAN.TAK, the gleaming flowers ; high up to the SHADU.E, they
celebrated the feast of the first placement of the IR-MIN-SUL, and noone could take it from
them in this moment of inner entrancement!
On the next morning the pillars started to rotate, the water sputtered from the openings in
the head and high above the red fields of LAHMU NI-BI-RU presented itself to the
children of gods for the very first time in all its glory and delightfulness.
In this time SINNI sent a final sign to Earth, to state it s inhabitans the return of the gods.
In Land of return in the Book of Change this time is exactly described:

Land Of Return
When HE stands above the top of the pyramid
When the lights falls in and breaks the top
The day will be shortened ten steps again
But only once, then the way of the goddess begins
Again in the west, like before the flood.
But one hundred forty for thousand who stand on the mountain ZION in the name

Adam as slave

THE ADAM: A SLAVE MADE TO ORDER

The biblical tale of Man’s creation is, of course, the crux of the debate—at times bitter—between Creationists and Evolutionists and of the ongoing confrontation
between them—at times in courts, always on school boards. As previously stated, both sides had better read the Bible again (and in its Hebrew original); the conflict would evaporate once Evolutionists recognized the scientific basis of Genesis and
Creationists realized what its text really says.

Apart from the naive assertion by some that in the account of Creation the “days” of the Book of Genesis are literally twenty-four-hour periods and not eras or phases, the
sequence in the Bible is, as previous chapters should have made clear, a description of Evolution that is in accord with modern science. The insurmountable problem arises when Creationists insist that we. Mankind, Homo sapiens sapiens, were created instantaneously and without evolutionary predecessors by “God.”
“And the Lord God formed Man of the dust of the ground, and breathed into his nostrils the breath of life, and Man became a living soul.”
This is the tale of Man’s creation as told in chapter 2, verse 7 of the Book of Genesis—
according to the King James English version; and this is what the Creationist zealots firmly believe.

Were they to learn the Hebrew text—which is, after all, the original—they would discover that, first of all, the creative act is attributed to certain Elohim—a plural term that at the least should be translated as “gods,” not “God.” And second, they would become aware that the quoted verse also explains why “The Adam” was created: “For there was no Adam to till the land.” These are two important—and unsettling—hints to who had created Man and why.

Then, of course, there exists the other problem, that of another (and prior) version of the creation of Man, in Genesis 1:26-27. First, according to the King James version, “God said, Let us make men in our image, after our likeness”; then the suggestion was carried out:

“And God created man in his own image, in the image of God created He him; male and female created He them.”
The biblical account is further complicated by the ensuing tale in Chapter 2, according to which “The Adam” was alone until God provided him with a female counterpart, created of Adam’s rib.

While Creationists might be hard put to decide which particular version is the sine qua non tenet, there exists the problem of pluralism. The suggestion for Man’s creation comes from a plural entity who addresses a plural audience, saying, ” Let us make an Adam in our image and after our likeness.”
What, those who believe in the Bible must ask, is going on here? As both Orientalists
and Bible scholars now know, what went on was the editing and summarizing by the compilers of the Book of Genesis of much earlier and considerably more detailed texts first written down in Sumer.

Those texts, reviewed and extensively quoted in The 12th Planet with all sources listed, relegate the creation of Man to the Anunnaki. It happened, we learn from such
long texts as Atra Hasis, when the rank-and-file astronauts who had come to Earth for
its gold mutinied. The backbreaking work in the gold mines, in southeast Africa, had
become unbearable. Enlil, their commander in-chief, summoned the ruler of Nibiru, his
father Anu, to an Assembly of the Great Anunnaki and demanded harsh punishment
of his rebellious crew. But Anu was more understanding. “What are we accusing them
of?” he asked as he heard the complaints of the mutineers. “Their work was heavy,
their distress was much!” Was there no other way to obtain the gold, he wondered out
loud.

Yes, said his other son Enki (Enlil’s half brother and rival), the brilliant chief scientist of the Anunnaki. It is possible to relieve the Anunnaki of the unbearable toil by having
someone else take over the difficult work: Let a Primitive Worker be created!

The idea appealed to the assembled Anunnaki. The more they discussed it, the more
clear their clamor grew for such a Primitive Worker, an Adamu, to take over the work
load. But, they wondered, how can you create a being intelligent enough to use tools
and to follow orders? How was the creation or “bringing forth,” of the Primitive Worker
to be achieved? Was it, indeed, a feasible undertaking?

For the sake of simplicity let us call the “creature” that already existed then Apeman/Apewoman. The process envisioned by Enki was to “bind” upon the existing creature the “image”—the inner, genetic makeup—of the Anunnaki; in other words, to upgrade the existing Apeman/Apewoman through genetic manipulation and, by thus
jumping the gun on evolution, bring “Man”—Homo sapiens—into being. The term Adamu, which is clearly the inspiration for the biblical name “Adam,” and the use of the term “image” in the Sumerian text, which is repeated intact in the biblical text, are not the only clues to the Sumerian/Mesopotamian origin of the Genesis creation of Man story.

The biblical use of the plural pronoun and the depiction of a group of Elohim reaching a consensus and following it up with the necessary action also lose their enigmatic aspects when the Mesopotamian sources are taken into account.

In them we read that the assembled Anunnaki resolved lo proceed with the project, and on Enki’s suggestion assigned the task to Ninti, their chief medical officer:
They summoned and asked the goddess, the midwife of the gods, the wise birth giver, [saying:]
“To a creature give life, create workers!
Create a Primitive Worker, that he may bear the yoke!
Let him bear the yoke assigned by Enlil, Let The Worker carry the toil of the gods!”
One cannot say for certain whether it was from the Atra Hasis text, from which the above lines are quoted, or from much earlier Sumerian texts that the editors of Genesis got their abbreviated version. But we have here the background of events that led to the need for a Primitive Worker, the assembly of the gods and the suggestion and decision to go ahead and have one created. Only by realizing what the biblical sources were can we understand the biblical tale of the Elohim—the Lofty Ones, the “gods”—saying:
“Let us make the Adam in our image, after our likeness,” so as to remedy the situation that “there was no Adam to till the land.”
In The 12th Planet it was stressed that until the Bible begins to relate the genealogy and history of Adam, a specific person, the Book of Genesis refers to the newly created being as “The Adam,” a generic term. Not a person called Adam, but, literally, “the Earthling,” for that is what “Adam” means, coming as it does from the same root as Adamah, “Earth.” But the term is also a play on words, specifically dam, which means “blood ” and reflects, as we shall soon see, the manner in which The Adam was “manufactured.”

The Sumerian term that means “Man” is LU. But its root meaning is not “human being”;
it is rather “worker, servant,” and as a component of animal names implied “domesticated.” The Akkadian language in which the Atra Hasis text was written (and from which all Semitic languages have stemmed) applied to the newly created being the term lulu, which means, as in the Sumerian, “Man” but which conveys the notion of mixing.

The word lulu in a more profound sense thus meant “the mixed one.” This also reflected the manner in which The Adam—”Earthling” as well as “He of the blood”—was created. Numerous texts in varying states of preservation or fragmentation have been found inscribed on Mesopotamian clay tablets. In sequels to The 12th Planet the
creation “myths” of other peoples, from both the Old and New Worlds, have been reviewed; they all record a process involving the mixing of a godly element with an earthly one. As often as not, the godly element is described as an “essence” derived from a god’s blood, and the earthly element as “clay” or “mud.”

There can be no doubt that they all attempt to tell the same tale, for they all speak of a First Couple. There is no doubt that their origin is Sumerian, in whose texts we find the most elaborate descriptions and the greatest amount of detail concerning the wonderful deed: the mixing of the “divine” genes of the Anunnaki with the “earthly” genes of Apeman by fertilizing the egg of an Apewoman.

The Adam” was alone until God provided him with a female counterpart, created of Adam’s rib.
The backbreaking work in the gold mines, in southeast Africa, had become unbearable. Enlil, their commander in-chief, summoned the ruler of Nibiru, his father Anu, to an Assembly of the Great Anunnaki and demanded harsh punishment of his rebellious crew. But Anu was more understanding. “What are we accusing them of?”
he asked as he heard the complaints of the mutineers. “Their work was heavy, their distress was much!” Was there no other way to obtain the gold, he wondered out loud.

Yes, said his other son Enki (Enlil’s half brother and rival), the brilliant chief scientist of
the Anunnaki. It is possible to relieve the Anunnaki of the unbearable toil by having someone else take over the difficult work: Let a Primitive Worker be created!

The idea appealed to the assembled Anunnaki. The more they discussed it, the more clear their clamor grew for such a Primitive Worker, an Adamu, to take over the work load. But, they wondered, how can you create a being intelligent enough to use tools and to follow orders? How was the creation or “bringing forth,” of the Primitive Worker to be achieved? Was it, indeed, a feasible undertaking?

A Sumerian text has immortalized the answer given by Enki to the incredulous assembled Anunnaki, who saw in the creation of an Adamu the solution to their unbearable toil:
The creature whose name you uttered—IT EXISTS!
All you have to do, he added, is to Bind upon it the image of the gods.
In these words lies the key to the puzzle of Man’s creation, the magical wand that removes the conflict between Evolution and Creationism. The Anunnaki, the Elohim of the biblical verses, did not create Man from nothing. The being was already there, on Earth, the product of evolution. All that was needed to upgrade it to the required level of ability and intelligence was to “bind upon it the image of the gods,” the image of the Elohim themselves.
The process envisioned by Enki was to “bind” upon the existing creature the “image”— the inner, genetic makeup—of the Anunnaki; in other words, to upgrade the existing Apeman/Apewoman through genetic manipulation and, by thus jumping the gun on evolution, bring “Man”—Homo sapiens—into being. The term Adamu, which is clearly the inspiration for the biblical name “Adam,” and the use of the term “image” in the Sumerian text, which is repeated intact in the biblical text, are not the only clues to the Sumerian/Mesopotamian origin of the Genesis creation of Man story.
In them we read that the assembled Anunnaki resolved lo proceed with the project, and on Enki’s suggestion assigned the task to Ninti, their chief medical officer:
They summoned and asked the goddess, the midwife of the gods, the wise birth giver, [saying:]
“To a creature give life, create workers!
Create a Primitive Worker, that he may bear the yoke!
Let him bear the yoke assigned by Enlil, Let The Worker carry the toil of the gods!”
The Adam,” a generic term. Not a person called Adam, but, literally, “the Earthling,” for that is what “Adam” means, coming as it does from the same root as Adamah, “Earth.”
But the term is also a play on words, specifically dam, which means “blood ” and
reflects, as we shall soon see, the manner in which The Adam was “manufactured.”
The Sumerian term that means “Man” is LU. But its root meaning is not “human being”;
it is rather “worker, servant,” and as a component of animal names implied “domesticated.” from which all Semitic languages have stemmed) applied to the newly created being the term lulu, which means, as in the Sumerian, “Man” but which conveys the notion of mixing. The 12th Planet the creation “myths” of other peoples,
from both the Old and New Worlds, have been reviewed; they all record a process involving the mixing of a godly element with an earthly one. As often as not, the godly element is described as an “essence” derived from a god’s blood, and the earthly element as “clay” or “mud.”

It was fertilization in vitro—in glass tubes, as depicted in this rendering on a cylinder seal. And, as I have been saying since modern science and medicine achieved the feat of in vitro fertilization, Adam was the first test-tube baby…

There is reason to believe that when Enki made the surprising suggestion to create a Primitive Worker through genetic manipulation, he had already concluded that the feat was possible. His suggestion to call in Ninti for the task was also not a spur of-the-moment idea.

Laying the groundwork for ensuing events, the Atra Hasis text begins the story of Man on Earth with the assignment of tasks among the leading Anunnaki. When the rivalry between the two half brothers. Enlil and Enki, reached dangerous levels, Anu made them draw lots. As a result, Enlil was given mastery over the old settlements and operations in the E.DIN (the biblical Eden) and Enki was sent to Africa, to supervise
the AB. ZU, the land of mines. Great scientist that he was, Enki was bound to have spent some of his time studying the flora and fauna of his surroundings as well as the fossils that, some 300,000 years later, the Leakeys and other paleontologists have been uncovering in southeastern Africa.

As scientists do today, Enki, too, must have contemplated the course of evolution on Earth. As reflected in the Sumerian texts, he came to the conclusion that the same “seed of life” that Nibiru had brought with it from its previous celestial abode had given rise to life on both planets; much earlier on Nibiru, and later on Earth, once the latter had been seeded by the collision. The being that surely fascinated him most was Apeman—a step above the the other primates, a hominid already walking erect and using sharpened stones as tools, a proto-Man—but not yet a fully evolved human. And Enki must have toyed with the intriguing challenge of “playing God” and conducting experiments in genetic manipulation.

To aid his experiments he asked Ninti to come to Africa and be by his side. The official reason was plausible. She was the chief medical officer; her name meant “Lady Life” (later on she was nicknamed Mammi, the source of the universal Mamma/Mother).
There was certainly a need for medical services, considering the harsh conditions under which the miners toiled. But there was more to it: from the very beginning, Enlil and Enki vied for her sexual favors, for both needed a male heir by a half sister, which she was.

The three of them were children of Anu, the ruler of Nibiru, but not of the same mother;
and according to the succession rules of the Anunnaki (later adopted by the Sumerians and reflected in the biblical tales of the Patriarchs), it was not necessarily the Firstborn son but a son born by a half sister from the same royal line who became the Legal Heir. Sumerian texts describe torrid lovemaking between Enki and Ninti (with unsuccessful results, though: the offspring were all females); there was thus more than
an interest in science that led to Enki’s suggestion to call in Ninti and assign the task to her.

Knowing all this, we should not be surprised to read in the creation texts that, first, Ninti said she could not do it alone, that she had to have the advice and help of Enki;
and second, that she had to attempt the task in the Abzu, where the right materials and facilities were available. Indeed, the two must have conducted experiments together there long before the suggestion was made at the assembly of the Anunnaki to “let us make an Adamu in our image.”

Some ancient depictions show “Bull-Men” accompanied by naked Ape-men or Bird-Men. Sphinxes (bulls or lions with human heads) that adorned many ancient temples may have been more than imaginary representations; and when Berossus, the Babylonian priest, wrote down Sumerian cosmogony and tales of creation for the Greeks, he described a prehuman period when “men appeared with two wings,” or “one body and two heads,” or with mixed male and female organs, or “some with the legs and horns of goats” or other hominid-animal mixtures.

That these creatures were not freaks of nature but the result of deliberate experiments by Enki and Ninti is obvious from the Sumerian texts. The texts describe how the two came up with a being who had neither male nor female organs, a man who could not hold back his urine, a woman incapable of bearing children, and creatures with numerous other defects. Finally, with a touch of mischief in her challenging announcement, Ninti is recorded to have said:
How good or bad is man’s body?
As my heart prompts me, I can make its fate good or bad.Having reached this stage, where genetic manipulation was sufficiently perfected to enable the determination of the resulting body’s good or bad aspects, the two felt they could master the final challenge: to mix the genes of hominids. Apemen, not with those of other Earth creatures but with the genes of the Anunnaki themselves. Using all the knowledge they had amassed, the two Elohim set out to manipulate and speed up the process of Evolution. Modern Man would have undoubtedly eventually evolved on Earth in any case, just as he had done on Nibiru, both having come from the same “seed of life.”

But there was still a long way and a long time to go from the stage hominids were at 300,000 years ago to the level of development the Anunnaki had reached at that time.
If, in the course of 4 billion years, the evolutionary process had been earlier on Nibiru just 1 percent of that time, Evolution would have been forty million years ahead on Nibiru compared with the course of evolution on Earth.

Did the Anunnaki jump the gun on evolution on our planet by a million or two million years? No one can say for sure how long it would have taken Homo sapiens to evolve naturally on Earth from the earlier hominids, but surely forty million years would have been more than enough time.

Called upon to perform the task of “fashioning servants for the gods”—”to bring to pass a great work of wisdom.” in the words of the ancient texts—Enki gave Ninti the following instructions:
Mix to a core the clay from the Basement of the Earth,
just above the Abzu,
and shape it into the form of a core.
I shall provide good, knowing young Anunnaki who will bring the clay to the right condition.
In The 12th Planet, I analyzed the etymology of the Sumerian and Akkadian terms that are usually translated “clay” or “mud” and showed that they evolved from the Sumerian TI.IT, literally, “that which is with life,” and then assumed the derivative meanings of “clay” and “mud,” as well as “egg.” The earthly element in the procedure for “binding upon” a being who already existed “the image of the gods” was thus to be the female
egg of that being—of an Apewoman. All the texts dealing with this event make it clear that Ninti relied on Enki to provide the earthly element, this egg of a female Apewoman, from the Abzu, from southeast Africa.

Indeed, the specific location is given in the above quote: not exactly the same site as the mines (an area identified in The 12th Planet as Southern Rhodesia, now Zimbabwe) but a place “above” it, farther north. This area was, indeed, as recent finds have shown, where Homo sapiens emerged… The task of obtaining the “divine”
elements was Ninti’s. Two extracts were needed from one of the Anunnaki, and a young “god” was carefully selected for the purpose. Enki’s instructions to Ninti were to obtain the god’s blood and shiru, and through immersions in a “purifying bath” obtain their “essences.”

The other element for which the young Anunnaki was selected, shiru, is commonly translated “flesh.” In time, the word did acquire the meaning “flesh” among its various connotations. But in the earlier Sumerian it referred to the sex or reproductive organs;
its root had the basic meaning “to bind,” “that which binds.” The extract from the shiru was referred to in other texts dealing with non-Anunnaki offspring of the “gods” as kisru; coming from the male’s member, it meant “semen,” the male’s sperm.

These two divine extracts were to be mixed well by Ninti in a purifying bath, and it is certain that the epithet lulu (“The mixed one”) for the resulting Primitive Worker stemmed from this mixing process.
In modern terms we would call him a hybrid.
All these procedures had to be performed under strict sanitary conditions. One text even mentions how Ninti first washed her hands before she touched the “clay.”

The place where these procedures were carried out was a special structure called in Akkadian Bit Shimti, which, coming from the Sumerian SHI.IM.TI literally meant “house where the wind of life is breathed in”—the source, no doubt, of the biblical assertion that after having fashioned the Adam from the clay, Elohim “blew in his nostrils the breath of life.”

The biblical term, sometimes translated “soul ” rather than “breath of life,” is Nephesh.
The identical term appears in the Akkadian account of what took place in the “house where the wind of life is breathed in” after the purifying and extracting procedures were completed:
The god who purifies the napishtu, Enki, spoke up.
Seated before her [Ninti] he was prompting her.
After she had recited her incantation, she put her hand to the clay.
A depiction on a cylinder seal (Fig. 54) may well have illustrated the ancient text. It shows Enki seated, “prompting” Ninti (who is identified by her symbol, the umbilical cord), with the “test-tube” flasks behind her.

The mixing of the “clay” with all the component extracts and “essences” was not yet the end of the procedure. The egg of the Apewoman, fertilized in the “purifying baths” with the sperm and genes of the young Anunnaki “god,” was then deposited in a “mold,” where the “binding” was to be completed. Since this part of the process is described again later in connection with the determining of the sex of the engineered being, one may surmise that was the purpose of the “binding” phase.
The length of time the fertilized egg thus processed stayed in the “mold” is not stated, but what was to be done with it was quite clear.

Figure 54

Could the experimenters, Enki and Ninti, now be sure that, after all their trial-and-error attempts to create hybrids, they would then obtain a perfect lulu by implanting the fertilized and processed egg in one of their own females—that what she would give birth to would not be a monster and that her own life would not be at risk?

Evidently they could not be absolutely sure; and as often happens with scientists who use themselves as guinea pigs for a dangerous first experiment calling for a human volunteer, Enki announced to the gathered Anunnaki that his own spouse, Ninki (“Lady of the Earth”) had volunteered for the task. “Ninki, my goddess-spouse,” he
announced, “will be the one for labor”; she was to be the one to determine the fate of the new being:
The newborn’s fate thou shalt pronounce;
Ninki would fix upon it the image of the gods;
And what it will be is “Man.”
The female Anunnaki chosen to serve as Birth Goddesses if the experiment succeeded, Enki said, should stay and observe what was happening. It was not, the texts reveal, a simple and smooth birth-giving process:
The birth goddesses were kept together.
Ninti sat, counting the months.
The fateful tenth month was approaching, The tenth month arrived—the period of opening the womb had elapsed.
The drama of Man’s creation, it appears, was compounded by a late birth; medical intervention was called for. Realizing what had to be done, Ninti “covered her head” and, with an instrument whose description was damaged on the clay tablet, “made an opening.” This done, “that which was in the womb came forth.” Grabbing the newborn baby, she was overcome with joy. Lifting it up for all to see (as depicted in Fig. 51), she
shouted triumphantly:

————————————————————————————————

There can be no doubt that they all attempt to tell the same tale, for they all speak of a
First Couple. There is no doubt that their origin is Sumerian, in whose texts we find the
most elaborate descriptions and the greatest amount of detail concerning the
wonderful deed: the mixing of the “divine” genes of the Anunnaki with the “earthly”
genes of Apeman by fertilizing the egg of an Apewoman.

The Adam” was alone until God provided him with a female counterpart, created of
Adam’s ribThe backbreaking work in the gold mines, in southeast Africa, had become
unbearable. Enlil, their commander in-chief, summoned the ruler of Nibiru, his father
Anu, to an Assembly of the Great Anunnaki and demanded harsh punishment of his
rebellious crew. But Anu was more understanding. “What are we accusing them of?”
he asked as he heard the complaints of the mutineers. “Their work was heavy, their
distress was much!” Was there no other way to obtain the gold, he wondered out loud.

Yes, said his other son Enki (Enlil’s half brother and rival), the brilliant chief scientist of
the Anunnaki. It is possible to relieve the Anunnaki of the unbearable toil by having
someone else take over the difficult work: Let a Primitive Worker be created!

A Sumerian text has immortalized the answer given by Enki to the incredulous
assembled Anunnaki, who saw in the creation of an Adamu the solution to their
unbearable toil:
The creature whose name you
uttered—
IT EXISTS!
All you have to do, he added, is to
Bind upon it the image of the gods.
In these words lies the key to the puzzle of Man’s creation, the magical wand that
removes the conflict between Evolution and Creationism. The Anunnaki, the Elohim
of the biblical verses, did not create Man from nothing. The being was already there,
on Earth, the product of evolution. All that was needed to upgrade it to the required
level of ability and intelligence was to “bind upon it the image of the gods,” the image
of the Elohim themselves.
The process envisioned by Enki was to “bind” upon the existing creature the “image”—
the inner, genetic makeup—of the Anunnaki; in other words, to upgrade the existing
Apeman/Apewoman through genetic manipulation and, by thus jumping the gun on
evolution, bring “Man”—Homo sapiens—into being. The term Adamu, which is clearly
the inspiration for the biblical name “Adam,” and the use of the term “image” in the
Sumerian text, which is repeated intact in the biblical text, are not the only clues to the
Sumerian/Mesopotamian origin of the Genesis creation of Man story.
In them we read that the assembled Anunnaki resolved lo proceed with the project,
and on Enki’s suggestion assigned the task to Ninti, their chief medical officer:
They summoned and asked the goddess, the midwife
of the gods, the wise birth giver, [saying:]
“To a creature give life, create workers!
Create a Primitive Worker,
that he may bear the yoke!
Let him bear the yoke assigned by Enlil,
Let The Worker carry the toil of the gods!”
The Adam,” a generic term. Not a person called Adam, but, literally, “the Earthling,” for
that is what “Adam” means, coming as it does from the same root as Adamah, “Earth.”
But the term is also a play on words, specifically dam, which means “blood ” and
reflects, as we shall soon see, the manner in which The Adam was “manufactured.”
The Sumerian term that means “Man” is LU. But its root meaning is not “human being”;
it is rather “worker, servant,” and as a component of animal names implied
“domesticated.” from which all Semitic languages have stemmed) applied to the newly
created being the term lulu, which means, as in the Sumerian, “Man” but which
conveys the notion of mixing. The 12th Planet the creation “myths” of other peoples,
from both the Old and New Worlds, have been reviewed; they all record a process
involving the mixing of a godly element with an earthly one. As often as not, the godly
element is described as an “essence” derived from a god’s blood, and the earthly
element as “clay” or “mud.”
Sumerian, in whose texts we find the most elaborate descriptions and the greatest
amount of detail concerning the wonderful deed: the mixing of the “divine” genes of the
Anunnaki with the “earthly” genes of Apeman by fertilizing the egg of an Apewoman.

It was fertilization in vitro—in glass tubes, as depicted in this rendering on a cylinder
seal (Fig. 51). And, as I have been saying since modern science and medicine
achieved the feat of in vitro fertilization, Adam was the first test-tube baby…
To aid his experiments he asked Ninti to come to Africa and be by his side. The official
reason was plausible. She was the chief medical officer; her name meant “Lady Life”
(later on she was nicknamed Mammi, the source of the universal Mamma/Mother).
There was certainly a need for medical services, considering the harsh conditions
under which the miners toiled. But there was more to it: from the very beginning, Enlil
and Enki vied for her sexual favors, for both needed a male heir by a half sister, which
she was.
Indeed, the two must have conducted experiments together there long before the
suggestion was made at the assembly of the Anunnaki to “let us make an Adamu in
our image.” Berossus, the Babylonian priest, wrote down Sumerian cosmogony and
tales of creation for the Greeks, he described a prehuman period when “men appeared
with two wings,” or “one body and two heads,” or with mixed male and female organs,
or “some with the legs and horns of goats” or other hominid-animal mixtures. these
creatures were not freaks of nature but the result of deliberate experiments by Enki
and Ninti is obvious from the Sumerian texts. Having reached this stage, where
genetic manipulation was sufficiently perfected to enable the determination of the
resulting body’s good or bad aspects, the two felt they could master the final
challenge: to mix the genes of hominids. Apemen, not with those of other Earth
creatures but with the genes of the Anunnaki themselves. Using all the knowledge they
had amassed, the two Elohim set out to manipulate and speed up the process of
Evolution. Modern Man would have undoubtedly eventually evolved on Earth in any
case, just as he had done on Nibiru, both having come from the same “seed of life.”
The task of obtaining the “divine” elements was Ninti’s. Two extracts were needed
from one of the Anunnaki, and a young “god” was carefully selected for the purpose.
Enki’s instructions to Ninti were to obtain the god’s blood and shiru, and through
immersions in a “purifying bath” obtain their “essences.”

What had to be obtained from the blood was termed TE.E.MA, at best translated
“personality,” a term that expresses the sense of the word: that which makes a person
what he is and different from any other person. But the translation “personality” does
not convey the scientific precision of the term, which in the original Sumerian meant
“That which houses that which binds the memory.” Nowadays we call it a “gene.”The
other element for which the young Anunnaki was selected, shiru, is commonly
translated “flesh.” In time, the word did acquire the meaning “flesh” among its various
connotations. But in the earlier Sumerian it referred to the sex or reproductive organs;
its root had the basic meaning “to bind,” “that which binds.” The extract from the shiru
was referred to in other texts dealing with non-Anunnaki offspring of the “gods” as
kisru; coming from the male’s member, it meant “semen,” the male’s sperm.
These two divine extracts were to be mixed well by Ninti in a purifying bath, and it is
certain that the epithet lulu (“The mixed one”) for the resulting Primitive Worker
stemmed from this mixing process. In modern terms we would call him a hybrid.
All these procedures had to be performed under strict sanitary conditions. One text
even mentions how Ninti first washed her hands before she touched the “clay.”

The place where these procedures were carried out was a special structure called in
Akkadian Bit Shimti, which, coming from the Sumerian SHI.IM.TI literally meant “house
where the wind of life is breathed in”—the source, no doubt, of the biblical assertion
that after having fashioned the Adam from the clay, Elohim “blew in his nostrils the
breath of life.”

The biblical term, sometimes translated “soul ” rather than “breath of life,” is Nephesh.
The identical term appears in the Akkadian account of what took place in the “house
where the wind of life is breathed in” after the purifying and extracting procedures were
completed:
The egg of the Apewoman, fertilized in the “purifying baths” with the sperm and genes
of the young Anunnaki “god,” was then deposited in a “mold,” where the “binding” was
to be completed. Since this part of the process is described again later in connection
with the determining of the sex of the engineered being, one may surmise that was the
purpose of the “binding” phase.
The length of time the fertilized egg thus processed stayed in the “mold” is not stated,
but what was to be done with it was quite clear.

Figure 54

The fertilized and “molded” egg was to be reimplanted in a female womb—but not in
that of its original Apewoman. Rather, it was to be implanted in the womb of a
“goddess,” an Anunnaki female! Only thus, it becomes clear, was the end result
achievable.
Could the experimenters, Enki and Ninti, now be sure that, after all their trial-and-error
attempts to create hybrids, they would then obtain a perfect lulu by implanting the
fertilized and processed egg in one of their own females—that what she would give
birth to would not be a monster and that her own life would not be at risk?

Evidently they could not be absolutely sure; and as often happens with scientists who
use themselves as guinea pigs for a dangerous first experiment calling for a human
volunteer, Enki announced to the gathered Anunnaki that his own spouse, Ninki (“Lady
of the Earth”) had volunteered for the task. “Ninki, my goddess-spouse,” he
announced, “will be the one for labor”; she was to be the one to determine the fate of
the new being:
The newborn’s fate thou shalt
pronounce;
Ninki would fix upon it the image of
the gods;
And what it will be is “Man.”
The female Anunnaki chosen to serve as Birth Goddesses if the experiment
succeeded, Enki said, should stay and observe what was happening. It was not, the
texts reveal, a simple and smooth birth-giving process:
The birth goddesses were kept
together.
Ninti sat, counting the months.
The fateful tenth month was
approaching,
The tenth month arrived—
the period of opening the womb had
elapsed.
The drama of Man’s creation, it appears, was compounded by a late birth; medical
intervention was called for. Realizing what had to be done, Ninti “covered her head”
and, with an instrument whose description was damaged on the clay tablet, “made an
opening.” This done, “that which was in the womb came forth.” Grabbing the newborn
baby, she was overcome with joy. Lifting it up for all to see (as depicted in Fig. 51), she
shouted triumphantly:

Figure 51
I
have
creat
ed!
My
hand
The successful birth of The Adam—by himself, as the first biblical version states—confirmed the validity of the process and opened the way for the continuation of the endeavor. Now, enough “mixed clay” was prepared to start pregnancies in fourteen birth goddesses at a time:
Ninti nipped off fourteen pieces of clay, Seven she deposited on the right, Seven she deposited on the left;
Between them she placed the mold.
Now the procedures were genetically engineered to come up with seven males and seven females at a time. We read on another tablet that Enki and Ninti, The wise and learned, Double-seven birth-goddesses had
assembled.
Seven brought forth males, Seven brought forth females;
The birth-goddesses brought forth the Wind of the Breath of Life.
There is thus no conflict among the Bible’s various versions of Man’s creation. First, The Adam was created by himself; but then, in the next phase, the Elohim indeed created the first humans “male and female.”

How many times the “mass production” of Primitive Workers was repeated is not stated in the creation texts.
We read elsewhere that the Anunnaki kept clamoring for more, and that eventually Anunnaki from the Edin—Mesopotamia—came to the Abzu in Africa and forcefully captured a large number of Primitive Workers to take over the manual work back in Mesopotamia. We also learn that in time, tiring of the constant need for Birth Goddesses, Enki engaged in a second genetic manipulation to enable the hybrid people to procreate on their own; but the story of that development belongs in the next chapter.

Bearing in mind that these ancient texts come to us across a bridge of time extending back for millennia, one must admire the ancient scribes who recorded, copied, and translated the earliest texts—as often as not, probably, without really knowing what this or that expression or technical term originally meant but always adhering tenaciously to the traditions that required a most meticulous and precise rendition of the copied texts.

Fortunately, as we enter the last decade of the twentieth century of the Common Era, we have the benefit of modern science on our side. The “mechanics” of cell replication and human reproduction, the function and code of the genes, the cause of many inherited defects and illnesses—all these and so many more biological processes are now understood; perhaps not yet completely but enough to allow us to evaluate the ancient tale and its data.

With all this modern knowledge at our disposal, what is the verdict on that ancient information? Is it an impossible fantasy, or are the procedures and processes, described with such attention to terminology, corroborated by modern science?
The answer is yes, it is all the way we would do it today—the way we have been following, indeed, in recent years. We know today that to have someone or something ‘ ‘brought forth” in the “image” and “after the likeness” of an existing being (be it a tree, a mouse, a man) the new being must have the genes of its creator; otherwise, a totally different being would emerge.

Until a few decades ago all that science was aware of was that there are sets of chromosomes lurking within every living cell that impart both the physical and mental/ emotional characteristics to offspring. But now we know that the chromosomes are just stems on which long strands of DNA are positioned. With only four nucleotides at its disposal, the DNA can be sequenced in endless combinations, in short or long
stretches interspersed with chemical signals that can mean “stop” or “go” instructions (or, it seems, to do nothing at all anymore).

Enzymes are produced and act as chemical busybodies, launching chemical processes, sending off RNAs to do their job, creating proteins to build body and muscles, produce the myriad differentiated cells of a living creature, trigger the immune system, and, of course, help the being procreate by bringing forth offspring in
its own image and after its likeness.

The beginnings of genetics are now credited to Gregor Johann Mendel, an Austrian monk who, experimenting with plant hybridization, described the hereditary traits of common peas in a study published in 1866. A kind of genetic engineering has of course been practiced in horticulture (the cultivation of flowers, vegetables, and fruits) through the procedure called grafting, where the part of the plant whose qualities are desired to be added to those of another plant is added via an incision to the recipient plant. Grafting has also been tried in recent years in the animal kingdom, but with limited success between donor and recipient due to rejection by the recipient’s immune system.

The next advance, which for a while received great publicity, was the procedure called Cloning. Because each cell—let us say a human cell—contains all the genetic data necessary to reproduce that human, it has the potential forgiving rise, within a female egg, to the birth of a being identical to its parent. In theory, cloning offers a way to produce an endless number of Einsteins or, heaven help us, Hitlers.

Experimentally the possibilities of cloning began to be tested with plants, as an advanced method to replace grafting. Indeed, the term cloning comes from the Greek klon which means “twig.” The procedure began with the notion of implanting just one desired cell from the donor plant in the recipient plant. The technique then advanced to the stage where no recipient plant was needed at all; all that had to be done was to nourish the desired cell in a solution of nutrients until it began to grow, divide, and eventually form the whole plant. In the 1970s one of the hopes pinned on this process was that whole forests of trees identical to a desired species will be created in test tubes, then shipped in a parcel to the desired location to be planted and grow.

Adapting this technique from plants to animals proved more tricky. First, cloning involves asexual reproduction. In animals that reproduce by fertilizing an egg with a sperm, the reproductive cells (egg and sperm) differ from all other cells in that they do not contain all the pairs of chromosomes (which carry the genes as on stems) but only one set each. Thus, in a fertilized human egg (“ovum”) the forty-six chromosomes that constitute the required twenty-three pairs are provided half by the mother (through the ovum) and half by the father (in the sperm).

To achieve cloning, the chromosomes in the ovum must be removed surgically and a complete set of pairs nserted instead, not from a male sperm but from any other human cell. If all succeeds and the egg, nestled in the womb, becomes first an embryo, then a fetus and then a baby—the baby will be identical to the person from
whose single cell it has grown. There were other problems inherent in the process, too technical to detail here, but they were slowly overcome with the aid of experimentation, improved instruments, and progress in understanding genetics. One intriguing finding that aided the experiments was that the younger the source of the transplanted nucleus the better the chances of success. In 1975 British scientists succeeded in cloning frogs from tadpole cells; the procedure required the removal of a frog egg’s nucleus and its replacement with a tadpole cell’s nucleus.

This was achieved by microsurgery, possible because the cells in question are considerably larger than, say, human cells. In 1980 and 1981 Chinese and American scientists claimed to have cloned fish with similar techniques; flies were also experimented on. When the experiments shifted to mammals, mice and rabbits were
chosen because of their short reproductive cycles. The problem with mammals was not only the complexity of their cells and cell nuclei but also the need to nestle the fertilized egg in a womb. Better results were obtained when the egg’s nucleus was not removed surgically but was inactivated by radiation; even better results followed when this nucleus was “evicted” chemically and the new nucleus also introduced chemically;
the procedure, developed through experiments on rabbit eggs by J. Derek Bromhall of Oxford University, became known as Chemical Fusion.

Other experiments relating to the cloning of mice seemed to indicate that for a mammal’s egg to be fertilized, to start dividing, and, even more important, to begin the process of differentiation (into the specialized cells that become the different parts of the body), more than the donor’s set of chromosomes is needed. Experimenting at Yale, Clement L. Markert concluded that there was something in the male sperm that
promoted these processes, something beside the chromosomes; that “the sperm might also be contributing some unidentified spur that stimulates development of the egg.”

In order to prevent the sperm’s male chromosomes from merging with the egg’s female chromosomes (which would have resulted in a normal fertilization rather than in cloning), one set had to be removed surgically just before the merger began and the remaining set “excited” by physical or chemical means to double itself. If the sperm’s chromosomes were chosen for the latter role, the embryo might become either male or female; if the egg’s set were chosen and duplicated, the embryo could only be female.

While Markert was continuing his experiments on such methods of nuclear transfer, two other scientists (Peter C. Hoppe and Karl Illmensee) announced in 1977 the successful birth, at the Jackson Laboratory in Bar Harbor, Maine, of seven “single-parent mice.” The process, however, was more accurately designated parthenogenesis, “virgin birth,” than cloning; since what the experimenters did was to cause the chromosomes in the egg of a female mouse to double, keep the egg with the full set of chromosomes in certain solutions, and then, after the cell had divided several times, introduce the self-fertilized cell into the womb of a female mouse.

Significantly, the recipient mouse had to be a different female, not the mouse whose own egg had been used. Quite a stir was caused early in 1978 by the publication of a book that purported to relate how an eccentric American millionaire, obsessed by the prospect of death, sought immortality by arranging to be cloned. The book claimed that the nucleus of a cell taken from the millionaire was inserted into a female egg, which
was carried through pregnancy to a successful birth by a female volunteer; the boy, fit and healthy in all respects, was reported at the time of publication to have been fourteen months old. Though written as a factual report, the tale was received with disbelief.

The scientific community’s skepticism stemmed not from the impossibility of the feat—indeed, that it would one day be possible almost all concerned agreed—but from doubts whether the feat could have been achieved by an unknown group in the Caribbean when the best researchers had only, at that time, achieved the virgin birth
of mice. There was also doubt about the successful cloning of a male adult, when all the experiments had indicated that the older the donor’s cell, the lower the chances of success.

With the memory of the horrors inflicted on Mankind by Nazi Germany in the name of a “master race” still fresh, even the possibility of cloning selected humans for evil purposes (a theme of Ira Levin’s best-selling novel The Boys from Brazil) was reason enough to dampen interest in this avenue of genetic manipulation. One alternative, which substituted the “Should man play God?” outcry with what one might call the “Can science play husband?” idea, was the process that led to the phenomenon of “Test-tube babies.”

Research conducted at Texas A & M University in 1976 showed that it was possible to remove an embryo from a mammal (a baboon, in that instance) within five days of ovulation and reimplant it in the uterus of another female baboon in a transfer that led to a successful pregnancy and birth. Other researchers found ways to extract the eggs of small mammals and fertilize them in test tubes. The two processes, that of Embryo
Transfer and In vitro Fertilization, were employed in an event that made medical history in July, 1978, when Louise Brown was born at the Oldham and District General Hospital in northwest England.

The first of many other test-tube babies, she was conceived in a test tube, not by her parents but by techniques employed by Doctors Patrick Steptoe and Robert Edwards. Nine months earlier they had used a device with a light at its end to suck out a mature egg from Mrs. Brown’s ovary. Bathed in a dish containing life-support nutrients, the extracted egg was “mixed”—the word was used by Dr. Edwards—with the husband’s sperm.

Once a sperm succeeded in fertilizing the egg, the egg was transferred to a dish containing other nutrients, where it began to divide. After fifty hours it had reached an eight-celled division; at that point, the egg was re-implanted in Mrs. Brown’s womb.
With care and special treatment, the embryo developed properly; a caesarean delivery completed the feat, and a couple who before this could not have a child because of the wife’s defective fallopian tubes now had a normal daughter.
“We have a girl and she’s perfect!” the gynecologist who performed the caesarean delivery shouted as he held up the baby.

“I have created, my hands have made it!” Ninti cried out as she delivered the Adam by caesarean section, an eon earlier….
Also reminiscent of the ancient reports of the long road of trial and error taken by Enki and Ninti was the fact that the Baby Louise “breakthrough” about which the media went wild came after twelve years of trial and error, in the course of which fetuses and even babies turned out defective.

Undoubtedly unbeknown to the doctors and researchers was the fact that, in discovering also that the addition of blood serum to the mixture of nutrients and sperm was essential to success, they were following (he very same procedures that Enki and Ninti had employed…

Although the feat gave new hope to barren women (it also opened the way to surrogate motherhood, embryo freezing, semen banks, and new legal entanglements), it was just a distant cousin of the feat accomplished by Enki and Ninti. Yet it had to employ the techniques of which we have read in the ancient texts—just as the
scientists engaged in nucleus transfers have found that the male donor must be young, as the Sumerian texts have stressed.

The most obvious difference between the test-tube baby variants and what the ancient texts describe is that in the former the natural process of procreation is emulated:
human male sperm fertilize a human female egg that then develops in the womb. In the case of the creation of The Adam, the genetic material of two different (even if not dissimilar) species was mixed to create a new being, positioned somewhere between the two “parents.”

In recent years modern science has made substantial advances in such genetic manipulation. With the aid of increasingly sophisticated equipment, computers, and evermore minute instruments, scientists have been able to “read” the genetic code of living organisms, up to and including that of Man. Not only has it become possible to read the A-G-CT of DNA and the A-G-C-U “letters” of the genetic “alphabet,” but we can now also recognize the three-letter “words” of the genetic code (like AGG, AAT, GCC, GGG— and so on in myriad combinations) as well as the segments of the DNA strands that form genes, each with its specific task— for example, to determine the color of the eyes, to direct growth, or to transmit a hereditary disease.

Scientists have also found that some of the code’s “words” simply act to instruct the replication process where to start and when to stop. Gradually, scientists have become able to transcribe the genetic code to a computer screen and to recognize in the printouts (Fig. 56) the “stop” and “go” signs. The next step was to tediously find out the function of each segment, or gene—of which the simple E. coli bacterium has about
4,000 and human beings well over 100,000.

Plans are now afoot to “map” the complete human genetic makeup (“Genome”); the enormity of the task, and the extent of the knowledge already gained, can be appreciated by the fact that if the DNA in all human cells were extracted and put in a box, the box need be no bigger than an ice cube; but if the twisting strands of DNA
were stretched out, the string would extend 47 million miles…

In spite of these complexities, it has become possible, with the aid of enzymes, to cut DNA strands at desired places, remove a “sentence” that makes up a gene, and even insert into the DNA a foreign gene; through these techniques an undesired trait (such as one that causes disease) can be removed or a desired one (such as a growth-hormone gene) added.

The advances in understanding and manipulating this fundamental chemistry of life were recognized in 1980 with the award of the Nobel prize in chemistry to Walter Gilbert of Harvard and Frederick Sanger of Cambridge University for the development of rapid methods for reading large segments of DNA, and to Paul Berg of Stanford University for pioneering work in “gene splicing.”

Another term used for the procedures is “Recombinant DNA technology,” because after the splicing, the DNA is recombined with newly introduced segments of DNA.
These capabilities have made possible gene therapy, the removal from or correction within human cells of genes causing inherited sicknesses and defects. It has also made possible Biogenetics: inducing, through genetic manipulation, bacteria or mice to manufacture a needed chemical (such as insulin) for medical treatment.
Such feats of recombinant technology are possible because all the DNA in all living organisms on
Earth is of the same makeup, so that a strand of bacteria DNA will accept (“recombine” with) a segment of human DNA.

(Indeed, American and Swiss researchers reported in July 1984 the discovery of a DNA segment that was common to human beings, flies, earthworms, chickens, and frogs—further corroboration of the single genetic origin of all life on Earth.)

Hybrids such as a mule, which is the progeny of a donkey and a horse, can be born from the mating of the two because they have similar chromosomes (hybrids, however, cannot procreate). A sheep and a goat, though not too distant relatives, cannot naturally mate; however, because of their genetic kinship, experiments have brought
them together to form (in 1983) a “geep” (Fig. 57)—a sheep with its woolly coat but
with a goat’s horns.

Such mixed, or “mosaic,” creatures are called chimeras, after the monster in Greek mythology that had the forepart of a lion, the middle of a goat, and the tail of a dragon (Fig. 58). The feat was attained by “Cell Fusion,” the fusing together of a sheep embryo and a goat embryo at the stage of their early divisions into four cells each, then incubating the mixture in a test tube with nutrients until it was time to transfer the
mixed embryo to the womb of a sheep that acted as a surrogate mother.

Figure 57

Figure 58

In such cell fusions, the outcome (even if a viable offspring is born) cannot be predicted; it is totally a matter of chance which genes will end up where on the chromosomes, and what traits—”images” and “likenesses”—will be picked up from which cell donor. There is little doubt that the monsters of Greek mythology, including
the famous Minotaur (half bull, half man) of Crete, were recollections of the tales transmitted to the Greeks by Berossus, the Babylonian priest, and that his sources were the Sumerian texts concerning the trial-and-error experiments of Enki and Ninti which produced all kinds of chimeras.

The advances in genetics have provided biotechnology with other routes than the unpredictable chimera route; it is evident that in doing so, modern science has followed the alternate (though more difficult) course of action undertaken by Enki and Ninti. By cutting out and adding on pieces of the genetic strands, or recombinant Technology, the traits to be omitted, added, or exchanged can be specified and targeted.

Some of the landmarks along this progress in genetic engineering were the transfer of bacterial genes to plants to make the latter resistant to certain diseases and, later (in 1980), of specific bacteria genes into mice. In 1982 growth genes of a rat were spliced into the genetic code of a mouse (by teams headed by Ralph L. Brinster of the University of Pennsylvania and Richard D. Palmiter of Howard Hughes Medical Institute), resulting in the birth of a “Mighty Mouse” twice the size of a normal mouse.
In 1985 it was reported in Nature (June 27) that experimenters at various scientific centers had succeeded in inserting functioning human growth genes into rabbits, pigs, and sheep; and in 1987 (New Scientist, September 17) Swedish scientists likewise created a Super-Salmon.

By now, genes carrying other traits have been used in such “trans-genic” recombinations between bacteria, plants, and mammals. Techniques have even progressed to the artificial manufacture of compounds that perfectly emulate specific functions of a given gene, mainly with a view to treating diseases. In mammals, the altered fertilized female egg ultimately must be implanted in the womb of a surrogate mother—the function that was assigned, according to the Sumerian tales, to the “Birth Goddesses.” But before that stage, a way had to be found to introduce the desired genetic traits from the male donor into the egg of the female participant.

The most common method is micro-injection, by which a female egg, already fertilized, is extracted and injected with the desired added genetic trait; after a short incubation in a glass dish, the egg is reimplanted in a female womb (mice, pigs, and other mammals have been tried). The procedure is difficult, has many hurdles, and results in only a small percentage of successes—but it works. Another technique has been the use of viruses, which naturally attack cells and fuse with their genetic cores: the new genetic trait to be transferred into a cell is attached by complex ways to a virus, which then acts as the carrier; the problem here is that the choice of the site on the chromosome stem to which the gene is to be attached is uncontrollable, and in most cases chimeras have resulted.

In June 1989 a report in Cell by a team of Italian scientists headed by Corrado Spadafora of the Institute of Biomedical Technology in Rome announced success in using sperm to act as the carriers of the new gene. They reported procedures whereby sperm were induced to let down their natural resistance to foreign genes; then, after being soaked in solutions containing the new genetic material, the sperm incorporated the genetic material into their cores. The altered sperm were then used to impregnate female mice; the offspring contained the new gene in their chromosomes (in this case a certain bacterial enzyme).

The use of the most natural medium—sperm—to carry genetic material into a female egg astounded the scientific community in its simplicity and made front-page news even in The New York Times. A follow-up study in Science of August 11, 1989, reported mixed successes by other scientists in duplicating the Italian technique. But
all the scientists involved in recombinant technologies concurred that, with some modifications and improvements, a new technique—and the most simple and natural one—has been developed. Some have pointed out that the ability of sperm to take up foreign DNA was suggested by researchers as early as 1971, after experiments with rabbit sperm.

Little is it realized that the technique had been reported even earlier, in Sumerian texts describing the creation of The Adam by Enki and Ninti, who had mixed the Apewoman’s egg in a test tube with the sperm of a young Anunnaki in a solution also containing blood serum. In 1987 the dean of anthropology at the University of Florence, Italy, raised a storm of protests by clergymen and humanists when he revealed that ongoing experiments could lead to the “creation of a new breed of slave,an anthropoid with a chimpanzee mother and a human father.” One of my fans sent me the clipping of the story with the comment, “Well, Enki, here we go again!”

This seems to best sum up the achievements of modern microbiology.

WASPS, MONKEYS, AND BIBLICAL PATRIARCHS

Much of what has happened on Earth, and especially its earliest wars, stemmed from the Succession Code of the Anunnaki that deprived the firstborn son of the succession if another son was born to the ruler by a half sister. The same succession rules, adopted by the Sumerians, are reflected in the tales of the Hebrew Patriarchs. The Bible relates that Abraham (who came from the Sumerian capital city of Ur) asked his
wife Sarah (a name that meant “Princess”) to identify herself, when meeting foreign kings, as his sister rather than as his wife.

Though not the whole truth it was not a lie, as explained in Genesis 20:12: “Indeed she is my sister, the daughter of my father but not the daughter of my mother, and she became my wife.”
Abraham’s successor was not the firstborn Ishmael, whose mother was the handmaiden Hagar, but Isaac, the son of the half sister Sarah, though he was born much later. The strict adherence to these succession rules in antiquity in all royal courts, whether in Egypt of the Old World or in the Inca empire in the New World,
suggest some “bloodline,” or genetic, assumption that appears odd and contrary to the belief that mating with close relatives is undesirable. But did the Anunnaki know something modern science has yet to discover?

In 1980 a group led by Hannah Wu at Washington University found that, given a choice, female monkeys preferred to mate with half brothers.
“The exciting thing about this experiment,” the report stated, “is that although the preferred half brothers shared the same father, they had different mothers.”
Discover magazine (December 1988) reported studies showing that “male wasps ordinarily mate with their sisters.” Since one male wasp fertilizes many females, the preferential mating was found to be with half sisters: same father but different mother.

It appears thus that there was more than whim to the succession code of the
Anunnaki.

Links:

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28 responses to “Adam & Anunnaki.”

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